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Blog / Leadership

New Video Series: The Multiplication Challenge

September 6, 2017

Screen Shot 2017-09-06 at 5.18.47 PM

Recently, I had the privilege of discussing my latest book, The Multiplication Challenge, with my son and coauthor William Murrell and young leaders in various positions across Every Nation. It was a great opportunity to hear from them and discuss some of the challenges of developing leaders.

This video is the first in a series of six videos that follows our discussion of the first few chapters of The Multiplication Challenge.

Whether you’re a church planter, pastor, campus missionary, or administrative professional, I pray and hope these videos inspire you to develop as a leader, multiply leaders, and solve your leadership shortage.

I would love to hear your leadership questions, so please share them with me on Twitter or Facebook.

 

Blog / Church / Leadership

How To Talk About Charlottesville

August 14, 2017

 

White nationalists holding a rally on the campus of UVA.

White nationalists holding a rally on the campus of UVA.

WILMORE, KENTUCKY—I have mostly been unplugged from the news and social media for over a week now during my summer residency at Asbury Theological Seminary. However, I thought that this weekend’s events needed comment.

Because of the global nature of my job and the fact that I don’t pastor a local church in North America, I typically avoid commenting on American cultural and political issues. It is important—in fact, vital—for American pastors to engage these topics with wisdom, but this blog is written for pastors and leaders from every nation. I only engage American issues when they have global implications or unique global parallels.

There is much that could be said about the tragic events in Charlottesville this past weekend. We could talk about racism in America (and in the American church); we could talk about the need for multiethnic churches; or we could talk about the centrality of the gospel in racial reconciliation. Back in May, I wrote a series of blogs that addressed these very issues, which are linked in the previous sentence.

So instead of covering that ground again, I want to focus on communication: How we as church leaders should talk, preach, and even tweet about ethnic tension and racial reconciliation in our local contexts—whether we are addressing white nationalism in America, racial tension in southern Africa, or anti-immigrant sentiment in Europe.

I am deeply troubled by both the events in Charlottesville and the ugly public discourse surrounding these events. I don’t expect CNN, NPR, or non-Christian bloggers and Instagrammers to get this right, but I do expect more from church leaders.

If we want to honor God, build up the church, and work for the common good, here’s how I think we should communicate (and encourage our emerging leaders to communicate):

1. Be clear about the issue. Now is not the time to be vague. Now is not the time to negotiate your parishioners’ political inclinations. We do not represent a news organization. We do not represent a political party that needs to worry about reelection. So please do not make a vacuous condemnation of “all hate, violence, and bigotry.” Be clear about what is really at stake. Paul was clear in his very public rebuke of Peter that his actions toward the Gentile believers were “not in step with the truth of the gospel” (Galatians 2:14). We should make it abundantly clear that all race-based nationalism, in this case white nationalism, is not only culturally problematic, but antithetical to the gospel.

2. Be clear about the audience. Audience matters. How we address these issues from the pulpit should be different than how we address these issues on social media. Different audiences call for different strategies. Before we say or post anything, we should think about how different groups of people might receive the words we are trying to communicate. While this point is certainly in tension with the point above (about clarity), these ideals are not mutually exclusive. As leaders who are called to speak the truth in love, we should know that there will always be people in our audience who will find the truth offensive. But if we are thoughtful about audience, we will lower the risk of unnecessary friendly fire and potential miscommunication.

3. Be clear about the real enemy. Though it is easy to imagine those five hundred torch-toting white supremacists as the enemy, they aren’t the real enemy. Neither is David Duke, the Ku Klux Klan, Donald Trump, or the alt-right. If we ourselves are not clear on the real enemy, we will inevitably demonize (and dehumanize) people and once again deny the power of the gospel. As Russell Moore so eloquently argues, we need to spend our energy “opposing demons, not demonizing opponents.” For our struggle is not against “flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places” (Ephesians 6:12). This does not mean that we don’t hold people (especially leaders) to account for their sin. But it does mean is that we should see every human opponent not as an enemy to be defeated but as people to be won over.

Remember that we too were once enemies of God, without hope. But instead of coming to defeat us, Jesus came into the world to redeem us and entrust to us that same ministry of reconciliation. For two great examples of what this looks like in practice, check out this blog from Pastor Adam Mabry of Aletheia Boston and this video from Pastor Brett Fuller of Grace Covenant Church in Virginia.

 

 

Blog / Leadership / Miscellaneous / Missions

Before You Attempt to Do Ministry…

July 10, 2017

Preparation

NASHVILLE—Last week, I had the honor of speaking to a group of Every Nation North America Life Year missionaries who are being sent to Ukraine, Scotland, Spain, and New Zealand. Here’s what I told them to do in order to be successful and faithful missionaries.

1. LEARN. Teaching is part of the Great Commission (Matthew 28:18-20), but we must learn before we teach. Don’t be that guy with all the answers, especially if you are in a foreign country or an unfamiliar culture. Be a learner first. If we want to learn, we must first study. Successful cross-cultural missionaries study the culture, context, and communications styles of their new world. Then they teach.

2. LEAD. But, what is leadership and and what is the best way to lead in my new context? Too many missionaries (and pastors, church planters, and volunteer ministry leaders) think that serving is a stepping stone to a leadership—that we are supposed to serve so that one day we can lead. That’s exactly the opposite of what Jesus taught. When James and John asked to sit on the right and left of Jesus, they were asking for leadership position and authority. Jesus said they were thinking about leadership like Gentiles (aka people far from God). He then described his view of leadership with two words that James and John would never use to describe leadership: servant and slave. Many are wrongly taught that service is the biblical pathway to leadership. Jesus taught the exact opposite. He taught that leadership is a platform for serving (Mark 10:35-45).  The best missionaries think and act like servants.

3. LOVE. It is common for good people to gradually get to the point where they love the fruit, adventure, and rewards of ministry more than they love God. It never starts that way, but it happens. Some find their way back to their first love, others spend their lives working for God or running from God. Peter denied Jesus three times, then went back to fishing for fish rather than fishing for men. Jesus restored Peter. But notice that Peter’s relationship with Jesus was restored before his ministry was restored. Jesus asked Peter relational questions, then restored his ministry. “Do you love me?… Do you love me?… Do you love me?” Three denials and three chances to express his love. If Peter had denied four times, I think Jesus would have given him four chances to affirm his love. Once the relationship was restored, only then did Jesus recommission Peter to ministry. “Feed my lambs… Tend my sheep… Feed my sheep” (John 21:15-19). All ministry should flow out of relationship. Here’s the order: love Jesus, do ministry.

I can’t wait to hear from these missionaries once they are on the field. I know God will do great things for them, in them, and through them. Probably in that order.

Blog / Church / Discipleship / Leadership

Attracting Crowds or Making Disciples?

July 3, 2017

TOKYO AIRPORT — Observing the life of Jesus in the gospels is often an abrupt and painful reality check, especially in our social media saturated do-anything-for-fame ministry culture. I can’t imagine Jesus being obsessed with how many people “liked” his latest pithy post or how many people “friended” or “shared” his content.

His only obsession was to please the Father. We should be likewise obsessed.

Matthew reported that Jesus preached the gospel and healed the sick all over Galilee. (4:23) Because of his preaching and healing “His fame spread” which resulted in even more preaching and healing. (4:24) The predictable result of all this preaching and healing was that “great crowds followed him.” (4:25)

So, Jesus now has fame and crowds. The only thing missing (for modern success) is the fortune. But great fame, a massive following, and financial fortune did not matter to Jesus. And it should not matter to us. But it often does. Even in ministry.

What did Jesus do with his new found fame and huge following? How did he “leverage his platforms” in order to increase his following? How did he alter his “content” to increase his followers? How did he monetize his influence? That’s what we would do, right?

Notice carefully what Jesus did. “Seeing the crowds, he went up on the mountain, and when he sat down, his disciples came to him.” (Matthew 5:1 ESV)

Two important words: crowds and disciples.

1. “Seeing the CROWDS, he went up to the mountain.” Today when we see crowds in our Sunday service, in our campus ministry, or on social media we think we have succeeded. We must be doing something right and God is must be blessing our efforts. In order to be good stewards of our success, we do everything imaginable to maintain and grow our audience. Our first move is to leverage our platform for growth and influence. Jesus did the opposite. His first move was to walk away from the crowd.

2. “And when he sat down, his DISCIPLES came to him.” Unimpressed with his ever-increasing popularity, Jesus ignored the crowd and ascended the mountain. He traded a massive crowd of adorning followers for a small group of committed disciples. A careful reading of the gospels will reveal that the more crowds followed Jesus, the more he retreated to be alone with the Father and with his disciples.

Every leader of a growing ministry will be faced with an important decision: attract crowds or make disciples. Will we leave the crowds in order to make disciples, or will we allow the demands of the crowd to pull us away from small group discipleship?

Too many pastors and ministry leaders choose the crowds.

The irony of the situation is that very often, the leaders who choose making disciples over attracting crowds actually end up with massive crowds, but not crowds of fawning fickle miracle-seekers, crowds of disciples.

When your ministry starts to grow, choose wisely, my friends.

Blog / Leadership

When Disagreement Is Okay

June 22, 2017

Respectful conversation

MANILA—Last week, I had the privilege of speaking at the Every Nation Campus (ENC) national leadership team meeting. After a productive meeting and discussion, I sent out this cryptic tweet:

“LEADERSHIP. Disagreement is ok. Disrespect, dishonor, and disunity is not. #bettertogether #rigorousdebate”

Here’s the story.

One of the conversation topics with our core ENC national leaders was sexual purity and how we should address this crucial cultural (and discipleship) issue on the university campus in the Philippines.

We all agreed that the biblical standards for sexual purity are clear: sex is a gift from God meant to be enjoyed within the covenant of marriage between one man and one woman. If we had found ourselves in disagreement on this fundamental issue, it would not have been good. Unfortunately, some denominations and even campus ministries have had to deal with the fallout of disunity over such fundamental issues. Thankfully, our ENC leaders in the Philippines (and worldwide) are in unity here.

The disagreement came not in our theology of marriage and sexuality, but rather in our practical teaching on dating and relationships.

Some campus leaders and local churches strongly advocated rather strict courtship guidelines, while other leaders proposed a more relaxed approach to dating and relationships—one that encouraged purity but imposed few rules on the dating game.

Some campus leaders argued that a top-down implementation of dating practices for students almost always results in legalism (and weirdness). On the other hand, others argued that with a more relaxed dating model, too many well-meaning young people fall into sexual sin because they do not have the wisdom to put boundaries on their relationships.

The argument over dating practices was long, heated, and ultimately unresolved.

And that’s okay.

Disagreement over core theological issues is a problem within a campus ministry or church-planting movement. But disagreement over the practical implications of theology is natural and even productive—as long as we approach these disagreements with respect and grace towards one another.

Would I prefer that all of our churches and campus ministries in the Philippines approached dating and relationships the same way? Maybe. But on the other hand, there are complex cultural variables on the ground (even within Metro Manila) that cause me to defer to local leaders who understand their context and their people better than I do.

Ultimately, in order for us to disagree and still remain in unity, we must not only be respectful of one another but we must learn to trust each other.

As emerging leaders, we must trust that established leaders are doing their best to lead with wisdom (and may actually be right), even when we strongly disagree with them.

As established leaders, we must trust that the emerging leaders we have empowered are being led by the Holy Spirit (and may actually be right), even if we might do things differently.

In the end, unity is often more about relational trust than intellectual consensus.

Blog / Leadership

The Tragedy of Rockstar Ministry Leaders

June 5, 2017

Servant Leadership

MANILA, PHILIPPINES—While trying to read the first chapter of Philippians this morning, I got stuck on verse one, and I was gobsmacked with a leadership lesson that I hope I never forget. I didn’t get to the end of the chapter. In fact, I never got to verse two. I spent my entire devotional time in verse one.

Paul and Timothy, servants of Christ Jesus,
To all the saints in Christ Jesus who are at Philippi, with the overseers and deacons.

Two words arrested my mind: servants and saints.

These two words caused me to repent and to pray for God’s help.

“Paul and Timothy, servants of Christ Jesus.” Imagine, if you can, Paul and Timothy in our modern ministry world leveraging their position, platform, and popularity into lucrative book deals and prime slots on the conference speaking circuit. Imagine them hiring a marketing company to ensure that each book achieve “best seller” status. Imagine them contracting communications consultants so that their social media platform numbers crushed the industry average. Imagine them with an adoring entourage and security team. It is difficult, if not impossible, for us to imagine Paul and Timothy acting like modern celebrity rockstar preachers.

But we have no problem imagining contemporary pastors and ministry leaders acting like rockstars because we’ve witnessed it. There is a one-word reason we can’t imagine Paul and Timothy acting like religious rockstars. That word is “servant.” Paul and Timothy saw themselves as servants, not stars. No parent in their day told their kids, “We are working hard so that one day you will have an opportunity to be a servant.” Servanthood was the last position in life that a parent would want for their kids. Yet that is the position Paul and Timothy used to describe their leadership. They learned this from Jesus and his original disciples.

I have a hunch that Jesus has not changed his view of leadership to accommodate our modern ideas. He still expects his leaders to be have servant attitudes.

“To all the saints in Christ Jesus.”  The way Paul and Timothy led was not only shaped by how they self-identified (as servants), it was also shaped by how they identified those they were called to lead. They did not see those they were called to lead as servants, subjects, or sinners. They saw them as saints. When leaders see the people they lead as their servants, they expect service from the very people that they are supposed to serve. This entitled leadership mentality is completely opposite of the servant-leadership mentality that Jesus modeled and taught.

Jesus trained his disciples that to think and act like a leader is to think and act like a “slave” and a “servant” (Mark 10:43-45). When leaders see those they lead as subjects, they tend to act like a lord. Jesus said those far from God “lord it over” those they lead (Mark 10:42). When leaders see those they lead as sinners, they tend to expect little or nothing from them. How does this all change when leaders see and treat those they lead as saints? First of all, a saint has been transformed by the power of the gospel, so a leader should expect the best, not the worst. Secondly, a saint is filled with the Holy Spirit so a leader should trust the Holy Spirit within the person. Finally, seeing people as saints is a reminder of the price God paid to redeem them—therefore, a leader should treat them as people with great value.

No matter if you are leading thousands, hundreds, dozens, or one, try to see yourself as a servant and those you lead as saints. I know it is counterintuitive, but the more you learn to do this, the better you will lead.

Blog / Discipleship / Leadership

How and Why to Decrease as a Leader

May 25, 2017

LIFT

NASHVILLE—Though I believe strongly that all leaders should grow and that they should continually increase in their character and leadership skills, there is one sense in which all leaders should decrease.

When Jesus first began his ministry in Galilee, some of John the Baptist’s followers were concerned that this new teacher might gain a larger following than John. Even some of John’s key disciples (like Andrew) had started following Jesus. When John’s disciples brought this concern to his attention, John’s response was completely counterintuitive from a leadership perspective: “He must increase, but I must decrease” (John 3:30).

John’s decrease message raises two important questions—one discipleship question and one leadership question.

The Discipleship Question. Everyone who is attempting to be a disciple and attempting to make disciples should ask themselves: How can I decrease so that Jesus can increase? Like most discipleship questions, this is a Lordship question. Every disciple of Jesus should continually ask this question, whether you’re a new believer or a spiritual giant, like John the Baptist.

The Leadership Question. Once discipleship and the Lordship of Christ are established as the foundation, we can move on to the leadership question: How can I decrease so that emerging leaders around me can increase? From a discipleship perspective, Jesus was the rabbi and John was His follower. But from a leadership perspective (in John 3), John was an established leader and Jesus was an emerging leader. So when John said that he needed to decrease and Jesus needed to increase, he was also making a statement about how biblical leadership is supposed to work.

Established leaders who want emerging leaders to grow, will have to continually find ways to decrease. For John, this meant empowering and releasing some of his own disciples to Jesus. This also meant smaller crowds and fewer baptisms. John willingly relinquished platforms and influence so that Jesus’ new ministry could grow.

When pondering this text a few days ago, I asked myself what leadership decrease means in my context. I quickly jotted down four words: Listen, Include, Finance, Trust.

1. Listen: One way that I can decrease so emerging leaders can increase is simply by talking less and listening more. Whether it’s in a staff meeting or in a private conversation, whenever I give next-generation leaders a voice, they increase and the whole team benefits.

2. Include: Another way I can decrease so that emerging leaders can increase is by including them, whether it’s in a conference speaker slot or in a lunch meeting with other senior leaders. The more we can make space at the table for young leaders, the better—even if that sometimes means giving up our seat or a session.

3. Finance: Here’s where things get practical, and expensive. In my context, if I am really serious about empowering emerging leaders, it is going to cost money. Whether than means paying for a lunch or a plane ticket, or even a seminary degree, if we are serious about elevating emerging leaders in our churches and organizations, we have to be willing to finance those leaders and their growth.

4. Trust: Trusting emerging leader sounds great, until we realize that it involves letting go of control and cleaning up the inevitable messes that occur when young leaders are empowered. But if we are serious about the growth of emerging leaders, we must continually decrease our control and trust them. They will make mistakes; but consider their mistakes as moments for growth. And continue to trust and empower.

I originally wrote these four words and brief thoughts in my Moleskine in my usual stream-of-conscience devotional writing style (that would be unreadable to anyone but me). Then I took a step back and realized that the four words (accidentally) created an acronym: LIFT! Unlike most of my devotional scribblings, I decided to blog these thoughts.

So here’s the question: What does LIFT look like for you as a leader? How can you decrease, so that emerging leaders around you can increase?

Blog / Church / Leadership

Worship, Discipleship, & Church History

April 10, 2017
Photo: Ryan Daly

Photo: Ryan Daly

YOKOHAMA, JAPAN—Every year, our International Apostolic Team (IAT), which includes regional leaders from all over the Every Nation world, gathers together to fellowship, pray, and plan for the coming years (and even decades). Every Nation Church Yokohama hosted our 2017 IAT meeting.

One of our conversation topics last week was liturgy and how we can equip our pastors to think critically (and even creatively) about the relationship between worship and discipleship. Working as we do in so many different cultural contexts, we recognized the need to better equip our missionaries and church planters to think through how worship works in general and how it works in their particular context.

One of our starting points was a discussion about the role of different liturgical practices in church history.

When we look back through history, we find that though the core elements of Christian worship have remained consistent (fellowship, singing, preaching, communion, offering), different elements are emphasized at different times.

For example, in medieval Europe, the climax of the liturgy was communion. Services still featured singing, fellowship, preaching, and offering, but the greater emphasis was on the celebration of the Lord’s table. In Reformation Germany, the emphasis shifted back toward the preached word. Again, the other elements of Christian worship were still present, but the shape of Protestant liturgy emphasized the importance of the preaching. Fast forward another 500 years to the Charismatic movement of the 1960s and 70s. Though Charismatic churches valued the preached word and the celebration of communion, their worship services emphasized singing and experiencing God’s presence during longer worship.

Today, if you were to attend churches with roots in these three traditions, you would still notice the different points of emphasis in the worship. Though some people would argue that one worship tradition or style is better than another, it’s more helpful to realize that in every time and place, pastors and leaders have adjusted or emphasized elements of the liturgy in response to three impulses: missiological context, theological tradition, and practical necessity. Let’s look at those reasons.

1. Missiological Context. Medieval catholicism, for all its faults, emphasized certain very visual liturgical practices (like communion) because church leaders were communicating the gospel to highly illiterate European populations—many of whom (at least initially) did not speak the same language as their priests. Hence, the emphasis on communion, a highly visual liturgical practice that powerfully represents the core truths of the gospel to people who can’t read (or maybe can’t even understand the sermon).

2. Theological Tradition. Protestant churches during the Reformation, because of their theological emphasis on Sola Scriptura, felt that the preaching of the Word needed to be the main focus of corporate worship. Though they appreciated the ways that other liturgical practices, like communion, gave worshippers a visual representation of the gospel, they felt that the Word of God had too often been absent from medieval worship practices, resulting in disciples whose knowledge of the gospel was real but underdeveloped.

3. Practical Necessity. During the Charismatic movement, many pastors and leaders (who were part of mainline cessationist denominations) were kicked out of their churches for their insistence on the continuing work of the Holy Spirit. Thus, out of both practical necessity and a theological conviction about the continued work of the Holy Spirit in the life of the church, Charismatic churches—and their particular liturgy—were birthed. While valuing the preached word, this tradition places a great emphasis on sung worship, with the expectation that people will encounter the living God in profound and unique ways as we come into His presence with singing.

As you think about liturgy and your own missiological context, remember that worship is not primarily about what we can do for God; it is about what God does in us by the Holy Spirit as we gather in His presence.

Leadership / Uncategorized

Leadership is… Multiplying (Part 5)

March 31, 2017

The Multiplication Challenge

MANILA—How are leaders made?

Are they formed organically through a combination of life experiences, or are they developed intentionally at the hands of other leaders?

Though life experiences (and even more importantly God’s providence) do play into any given leader’s leadership development, I would still argue that leadership development must be intentional.

Leaders don’t just happen organically.

If you’re uncomfortable with the idea of an intentional leadership-development strategy, you might want to ask yourself why. It sounds very spiritual to say that we’ll just make disciples and leadership development will take care of itself organically. The problem is that “organic leaders,” like unicorns and Santa Claus, only exist in an imaginary world.

Discipleship is the obvious starting point of spiritual leadership. Disciples are the raw materials out of which we can shape leaders. Our primary objective is to make disciples—to help people follow Jesus, fish for people, and enjoy fellowship with other believers. But if we stop there—if we intentionally make disciples and don’t intentionally train leaders—our growth will either plateau, or it will crush our current leaders. Healthy discipleship growth will always threaten to overwhelm current leaders and leadership structures. The only way to solve this problem is to either stop growing or train and empower new leaders.

The Apostle Paul showed a serious commitment to training and empowering future leaders in both his writings and his lifestyle, always bringing young leaders along with him on his missionary journeys. Perhaps Paul’s most well-known disciple was Timothy, a young man from Lystra who traveled with him extensively and eventually become the leader of the church in Ephesus.

Part of Timothy’s leadership development happened as he accompanied Paul on missionary trips. When we first meet Timothy in Lystra (Acts 16), he is described as “a disciple” with a Jewish mother and a Greek father. At that point, he was not a leader; he was simply a disciple. That’s the starting point of all biblical leadership.

The next thing we know, young Timothy is traveling with Paul all over the world on church-planting mission trips. I’m sure Paul appreciated Timothy’s company, but I think that main point was to upgrade Timothy’s leadership through a mobile frontline internship.

While we don’t know all the details of Timothy’s leadership training under Paul, we do get some sense of the things that Paul was trying to impress upon Timothy as a young leader when we read Paul’s letters to Timothy (1 & 2 Timothy). In these fascinating letters, Paul gives Timothy some advice about pastoring the church in Ephesus, and reminds him of some of the things he had taught him in the past.

In both letters, we see a recurring phrase that illustrates Paul’s intentionality in Timothy’s leadership development: “By the Holy Spirit who dwells within us, guard the good deposit entrusted to you”(2 Timothy 1:14; see also 1 Timothy 6:20).

Those “good deposits” that Paul speaks of don’t come to people naturally. They don’t come from random life experiences, or even reading leadership books or blogs. They only come when someone entrusts them to us; when someone takes the time to develop us as leaders.
Note: This blog was adapted from my new book, The Multiplication Challenge. For more discussion on leadership and multiplication, check out chapter 5, entitled, “How to Multiply Like a Leader.”

Leadership

Leadership Is…Communication (Part 4)

March 13, 2017

Pulpit-web-version-1024x682AUGUSTA, GA—Had a great time speaking this weekend at In Focus Church, our Every Nation church in Augusta, Georgia.
 
I’ll never forget my first public speech.

It was the summer of 1971. I was twelve years old. The Little League Baseball season was over, and it was time for the awards banquet. The morning of our team banquet, my dad (who was also our team coach) asked me to give a brief after-dinner speech on behalf of the team. I was so terrified, I hardly ate that night.

My speech contained exactly eight words and lasted less than five seconds. I had planned to say more than eight words, but I froze.

Here’s what I said: “I just want to thank the coaches, and…”

As soon as I uttered the word “and,” my brain quit functioning. I could not remember what I was supposed to say next, so I stood there and said nothing. As this long awkward silence engulfed the room and the whole Little League season, I wanted to disappear. But that didn’t happen, so I eventually sat down, and made an inward vow to never speak in public again.

But God’s leadership call on my life required that I break my childhood vow of silence.

Leaders, no matter where they are on the leadership journey, must continually grow. They need to grow in their understanding of their calling. They need to grow in their compassion for others. And they need to grow in their communication skills.

If you have a heart to lead (meaning calling and compassion), then you must be committed to continually upgrading your communication. This includes teaching, preaching, writing, blogging, and even tweeting.

Why?

Because leaders cannot lead by example only. They must communicate vision and mission to their team and those who are following them. No matter who or where you’re called to lead, your leadership calling will require that your communication skills constantly grow. The communication skills required to lead a new church plant are not the same as those required to lead a large multi-site church. And the communication skills required to lead a small department are not the same as those required to lead a large organization.

It’s obvious from the embarrassing story above that I possess no natural public-speaking talent. I’m more of a natural-born listener and observer. For me, learning to speak in public required a lot of hard work and a lot of practice. I knew this area of my life needed to develop if I was to be the leader God called me to be, so I did everything in my ability to grow and become a better communicator. After thirty-five years as a pastor, teacher, and writer, I’m still learning and changing, and hopefully getting better.

Whether you’re a seasoned preacher and teacher, or an emerging leader who has a secret vow of silence, never stop growing in this area. Never stop stretching. Leadership requires good communication, so we, as leaders, need to grow as communicators.

NOTE: This blog was adapted from my new book, The Multiplication Challenge. For more discussion on leadership and service, check out Chapter 4, entitled, “How to Grow Like a Leader.”